KHENPO'S BLOG

What can be detected by our five senses, including the people we meet and the surroundings we are living in, all indeed seem very real. They are like what we experience in a dream, which is also vivid to us. When we have a dream at night, we still have a strong attachment to our surroundings. We cannot deny the existence of our dream when we are in the dream. However, when we wake up from the dream, we suddenly realize that the dream and everything in it were unreal. Therefore, we have to accept that all material objects manifest in different forms if we look at them in different ways. What we see in this world depends on the structure of our eyes. The world would look different if we had different eye structures.

[Excerpt from Luminous Wisdom Book Series ~ The Illusory World]

Practitioners facing adverse conditions: When adverse conditions happen in your work or practice due to all kinds of reasons, you can eliminate these adversities by practicing the Guru Yoga of Padmasambhava.

[Excerpt from Luminous Wisdom Book Series ~ The Guru Yoga Practice of the Seven-Line Prayer to Padmasambhava]

1. Who Can Practice the Guru Yoga of Padmasambhava? Beginning practitioners: As a new practitioner, you will encounter adverse conditions during practice. To dispel such unfavorable situations or adverse conditions even before you develop renunciation and bodhicitta, you may first practice the Guru Yoga of Padmasambhava and accumulate his heart mantra 100,000 times. This will facilitate smooth progress when you go on to engage in other practices.

【Excerpt from Luminous Wisdom Book Series ~ The Guru Yoga Practice of the Seven-Line Prayer to Padmasambhava】

Our eyes are ordinary sense organs; what can be observed with our eyes are all relative. When we look at things with our naked eyes, static objects are real for us. The movement under the microscope, though, can be called the absolute truth, but absolute truth from the Buddhist point of view means a lot more than that. The microscopic view is only a lower level meaning of the absolute truth.

[Excerpt from Luminous Wisdom Book Series ~ The Illusory World]

Ongoing practitioners: Whether you are engaging in the five preliminaries or other practices, if you practice the Guru Yoga of Padmasambhava at the beginning of each year and accumulate the heart mantra or the Seven-Line Prayer 100,000 times, you may dispel all the obstacles to your practice within that year through the blessing of Padmasambhava.

[Excerpt from Luminous Wisdom Book Series ~ The Guru Yoga Practice of the Seven-Line Prayer to Padmasambhava]

Why do Dharma practice often visualize lights? Lights symbolize Buddha’s career. In both exoteric and esoteric sutra, you can often see this description: when Sakyamuni Buddha is preaching sentient beings, his body glows, the lights shine into hell and so the three lower realms beings, release them from their sin, reduce their pain so they can escape from samsara.

[Excerpt from Luminous Wisdom Book Series: The Blessing of Speech]

Practitioners wishing for enlightenment: When you have completed the preliminaries and accomplished everything except enlightenment, the Guru Yoga of Padmasambhava is particularly important. Words cannot describe the realization of the true nature of mind or the Great Perfection; the true nature of mind is beyond words. The best way to attain such realization is through guru yoga, and not any other way.

[Excerpt from Luminous Wisdom Book Series ~ The Guru Yoga Practice of the Seven-Line Prayer to Padmasambhava]

If you have enough confidence and insights, visualizing offerings to Buddha and Bodhisattvas has the exactly same effects and merits as a real offering. Exoteric, especially Mind Only Chittamatra, believes that everything that we see, whatever it is Pure Land or hell, is all mind-made, the appearance is only built by one’s heart. Tantra is explaining to the very bottom of this view by its behavior and practice.

[Excerpt from Luminous Wisdom Book Series: The Blessing of Speech]

What are the “Two Truths”? To first give an example, we get two different results when looking at a pebble with our eyes and through a microscope. When looking at the pebble with our naked eye, we see a static object no matter how carefully we concentrate. Observing the pebble with a microscope, however, it is gradually shown to be composed of molecules, atoms, nuclei, electrons, protons, neutrons, quarks and other tiny particles, according to the magnification of the microscope. Each of the particles rotates continuously—the speed of an electron circling within a nucleus is six hundred miles per second. With such high-velocity motion, the atom looks more like a ball. This example indicates that nothing is absolutely static. The pebble seems to be motionless to our naked eye, but the microscope tells us it is continuously moving. The pebble could not be both motionless and moving; this is contradictory. Therefore, we can conclude that its true existence is either “motionless” or “moving”. Which is the truth? Relatively speaking, what we can see with the microscope is more accurate and closer to the truth. What we see with our naked eyes is not real and may be called illusion or relative truth.

[Excerpt from Luminous Wisdom Book Series ~ The Illusory World]