Some people believe Buddhism opposes all forms of material enjoyment, enforces complete control over desire, and promotes ascetic practice. Actually, this is a misunderstanding. The Buddha said followers have the right to enjoy, not reject, what they are entitled to -- wealth which is properly acquired or blessings accumulated during a past life from virtuous activity. The Buddha did not deny, to a certain extent, material goods can bring happiness. However, he made it clear not all happiness comes from material goods. He also said the happiness derived from material things is very short-lived and unreliable.

~Depicted from ARE YOU READY FOR HAPPINESS - The Tibetan Buddhist View on Happiness

some people believe that wearing designer clothes, driving an expensive car and living in a luxurious mansion symbolize their high social standing. However, this is in fact what the Buddha meant by self-indulgence because these objects are not necessities. People can never be fully satisfied with their lives if they do not know how to control their desires, as desires can grow and expand endlessly. No matter who you are, there will always be someone who is better than you. If your aim is to get to the top social stratum, your whole life will be spent in the pursuit of such vanity until the end. The consequence of chasing endless desires is never to be happy. Many such cases can be found in our daily life either from our own experience or that of other people. It is therefore important to be content with fewer desires in life.

~Depicted from THE RIGHT VIEW - A Buddhist’s Mode of Life

The alaya consciousness is the fundamental consciousness. All other types of consciousness, like the sixth consciousness, come and go; for example, they do not exist during our sleep or when the body suffers from a strong external impact and becomes unconscious. However, the alaya consciousness and the good and bad seeds, which are stored in the alaya, are always intact and unimpaired. Before the seeds ripen, we do not see them; but at some point, they mature and produce a result. Thus we have this saying, “good begets good; evil begets evil.”

~Depicted from ARE YOU READY FOR HAPPINESS - Spiritual Equipment for Modern Times

Some people think Vajrayana Buddhism is very mysterious. This is because they lack an understanding of the Vajrayana system of thought and practice. In fact, it is not at all mysterious; it is just that the methods are very special, very fast, and relatively easy to practice. To comply with the teachings, a Vajrayana practitioner should progress along the path from aspiration to attainment of buddhahood in stages. 

Depicted from GATEWAY TO VAJRAYANA PATH - Entering the Vajrayana Path

Unlike greed and anger which are quite noticeable, ignorance is a latent defilement. When we are angry or being greedy, it is obvious to not only ourselves but also others because our behavior is different, whereas ignorance is hidden deep down and not easily detected. None of the wise and knowledgeable people in the world including scientists, philosophers and psychologists has yet to discover ultimate ignorance. Although various fields of study have helped us clear some delusions and revealed to us many truths about life and the world, ignorance, a defilement entrenched at the deepest level, has never been explored by either science, philosophy or religions. Moreover, as the methods provided by these disciplines are not counteractive to ignorance, they are unable to refute and end ignorance.

~Depicted from THE HANDBOOK FOR LIFE'S JOURNEY - On The Three Poisons-How to Refute Ignorance

What does “reaching a certain level” mean? By this we mean it is impractical to receive teachings on all of the 84,000 Dharma methods; however, at the very least, we should understand the method we are practicing, why it is practiced this way, and what the final outcome is. To achieve this understanding, we must first spend an appropriate amount of time to listen and reflect on the Dharma.

~Depicted from THE FOUR SEALS OF DHARMA - The Importance of Practice

There are others who are pretty secured financially but mistakenly assume that easy life cannot lead one to liberation, only enduring hardship will. The Buddha disagreed with this. In his opinion, liberation would still not be attained even if one were to refuse to eat, drink, or bath in one’s whole lifetime.

~Depicted from THE RIGHT VIEW - A Buddhist’s Mode of Life

As we all prefer to think of ourselves as dharma practitioners, perhaps we should just check how we have done so far with our own practice. Mahayana Buddhism has named five paths and ten bhumis (grounds). Where do we stand now?

Among the five paths, the paths of joining and of accumulation are practices for ordinary people. Even so, the two paths can gather significant merit already. The path of accumulation has three levels: superior, average and inferior. Not to mention the average and the inferior levels, even those practicing at the superior level may descend to the animal realm. It is because at this stage they are still susceptible to breaking the bodhisattva vows and the root precepts of Vajrayana. And when they do, they will definitely reincarnate in the three lower realms as karma never fails. If meat eaters were to end up in the hungry ghost or animal realm, they would most certainly be carnivores.

~Depicted from THE RIGHT VIEW - Why Vegetarian?

Many of you have read the biography of Milarepa, which describes how he meditated in the caves without food, clothing and means to clean his body. There were many other practitioners in Tibet who had also attained liberation in equally harsh conditions. Upon hearing their stories, some people just automatically infer that leading an austere life is the prerequisite for attaining liberation. However, real austerity means undertaking to practice with diligence and great patience as well as overcoming all kinds of difficulties without fear. Otherwise, paupers among all people would be the first to reach enlightenment.

~Depicted from THE RIGHT VIEW - A Buddhist’s Mode of Life