There are some who have never stolen things, killed or hurt anyone; rather, they have kept their vows and practiced virtue. Yet, they often seem to be less fortunate than others in many aspects. Such cases tend to make people wonder, “If karma was true, why should good people run into bad luck?” Lay practitioners who do not have in-depth knowledge of karma or fully understand the viewpoints of Abhidharma-kosha-shastra may ask the same question. Some would even say, “I have attended many pujas and read so many scriptures. I should not have to suffer this or that illness or misfortune.” This is a wrong view. The fact is that all the virtuous actions committed have been stored in our alaya consciousness. It is due to the relevant conditions not yet matured that karma derived from those actions has not come to fruition. This is like a farmer who sowed all his grains in the springtime and must wait five to six months for the harvest. In the meantime, he is just a poor fellow with nothing left to eat at home.

Thus the Buddha and many Buddhist masters explained there is no absolute happiness in the three realms, particularly the desire realm. Although there is happiness in life, it is relative and short-lived; within happiness are seeds of suffering.

Whether it is the temporary happiness we experience in everyday life, or the everlasting happiness one attains after transcending samsara, neither originate from a life based on material pursuit but from peace and freedom of the mind. When the mind is occupied by hate, selfishness, and desire, it is not free. To attain lasting freedom, the mind must be rid of the poisons of desire, anger, delusion, and arrogance.

As our understanding of the Dharma deepens, we can stay calm however great the vicissitudes in our life.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Happiness"

For now, we should use meditation practice to turn suffering into the path, to prevent suffering from affecting our practice and life. In this way, we can “defeat suffering.”

The suffering we encounter in real life may be connected with money, relationships, marriage, etc. Without meditation practice, an ordinary person will have difficulty defeating suffering. Most people look outside for the source of their suffering; they also resolve their suffering by changing the condition outside. For instance, if a person is unhappy with another person, he will suffer if he cannot get over this negative emotion. To resolve the problem, he may try to injure and kill the other person. But he has not really defeated suffering this way. Only genuine practitioners can be freed from the pain of suffering and truly defeat it.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Suffering"

The law of cause and effect works on infallible principles. For example, seeds of rice will yield only rice, not barley. Similarly, if a practice is not what leads to enlightenment, how can it yield the fruit of such? Many people think that if they regularly read scriptures such as the Diamond Sutra, the Thirty-Five Buddhas Repentance Ritual , the Practices and Vows of the Bodhisattva Samantabhadra, the Heart Sutra , etc., they are no doubt Buddhist practitioners. Actually, that may not necessarily be the case. While recitation of sutras is definitely a good thing to do, and the Buddha also praised its merit, motivation still matters greatly. If the motivation is not right, all will be wrong, and vice versa. That is, one can never do wrong with the right kind of motivation.

The greater, more extensive compassion entails more than just ensuring the basic needs of sentient beings. Those needs should be taken care of, but they are not the focal point. The most important is to make all sentient beings understand the facts of samsara and the ways to be freed from it. This is the Buddha’s greatest compassion—to teach sentient beings the truth first, then the methods for liberation.

- Quote from The Right View, "Buddhism—the Definition"

Under normal circumstances, what we do now, either good or bad, definitely will affect future karmic results but not quite so imminently the manifestation of karma at present. However, exceptions are possible with special circumstances.

Happiness is not founded on wealth or social status. Even without money, we can still live a life filled with ideals, compassion, high morals, and respect for cause and effect — a life which does not bring harm to others or destroy the environment. Regardless of how others see us, we can feel joy in our heart; this is true happiness.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Happiness"

On attaining this realization, one ceases to differentiate between self and others. As a result, selfishness, unwholesome behavior such as stealing and killing for personal gains, hatred towards enemy and greed towards objects of desire will cease as well. From the perspective of Theravada, once these defilements are purified, one is deemed to have found the way out of samsara and attained liberation for oneself, which is the ultimate goal of Theravada practitioners. It means no more suffering and rebirth. Whereas in the minds of the bodhisattvas, purification of defilement is only the start toward their goal of being better equipped to benefit others. As realization of emptiness has destroyed selfishness, they can, from that point on, dedicate themselves entirely and unconditionally to benefit others. Therefore, one should endeavor to realize emptiness for one’s own sake and others’ as well. If not, the root of all delusions will still remain even though the more obvious defilements are reduced by other practices.

- Quote from The Right View, "The Four Noble Truths—the Path Out of Samsara"

Sometimes patients, after being diagnosed and given only one to three months to live, may continue living a healthy life three months later with the help of performing virtuous deeds such as liberating animals or undertaking a long life practice. When the patients go for check-up again, doctors find the symptoms all gone. This has happened in Tibet, China and other parts of the world. It is not hearsay or a fairytale but a fact, which somewhat validates the existence of causality.