The Buddha stated: “It’s appropriate to regard samsara as permeated with suffering.” If having gained an understanding that the world is pervaded with suffering and having crisis awareness of samsara, the world, and life, then we will be prepared and take measures to get rid of it, thus our fate will be transformed.
~Depicted from LUMINOUS WISDOM BOOK SERIES
From the beginningless time up to now, everyone has committed countless killings. Let’s not mention from the beginningless time, even in this lifetime, from birth till now, the immense killings we have committed are sufficient to compel us to have rebirth in the hell realm. Engaging in life release is the best remedy to this.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Bodhicitta is our eternal, ultimate insurance policy. In order to assure our safety in samsara, we need to have an insurance policy as such, which is not bought, rather it needs to be cultivated with compassion. One can only cultivate bodhicitta with loving kindness and compassion.
~Depicted from Luminous Wisdom Book Series
Lay practitioner’s practice starts from observing precepts. Observing precepts is also considered as a kind of practice and it is in fact most vital. I have met many lay practitioners who, despite the fact that they have taken refuge in the Three Jewels and believed they’re a seasoned practitioner, have yet to take the five precepts of lay practitioners. This is rather unreasonable. In order be a lay practitioner, observing precepts is paramount. Precepts are the foundation of all practice and developing wisdom. Without observing precepts, one is not a genuine practitioner, thus observing precepts is compulsory.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The world has its natural law, our subjective mind needs to be in accordance with the objective law. If refusing to accept and face with the natural law, then we’ll suffer. Hence observing the world with the right views and facing the world with the right mindset will enable us to be tougher.
~Depicted from Luminous Wisdom Book Series
Why the negative karma of having the wrong view is so severe? According to Chittamatra school, various virtuous and unvirtuous seeds are stored in the alaya consciousness of sentient beings. Once we engender wrong views, which will vanquish all the power of virtuous seeds, from then on, the virtuous seeds or the root of virtue in our mind stream will discontinue.
~Depicted from LUMINOUS WISDOM BOOK SERIES
When first joining Larung Gar, due to immaturity, we tended to be prideful when making progress in our study, H.H. Jigme Phuntsok Rinpoche would regularly dismantle our ego by various means. Therefore, we dared not be conceited regardless how much progress we made. Our teachers were ruthless to a student with potential, seemingly scolding us daily. Because they were confident that the disciples would not get irritated and take off, thus he subdued us without holding back.
~Depicted from Luminous Wisdom Book Series
One needs to keep some distance from bad friends, regardless of whoever they are. One needs to maintain one’s views in regards to religious belief and practices even when dealing with one’s parents, relatives and friends. It’s best to influence them to undertake dharma study; if not, one needs to keep some distance from them. The primary principle of Buddhism is dependent arising, one can create causes and conditions, there doesn’t exist a creator of omnipotent god to make all causes and conditions, or fate predestined, just like the programming of computer, as though nobody can change it.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Before attaining buddhahood, Vajrasattva made an aspiration: I vow not to attain buddhahood if I cannot enable anyone to chant my name, and supplicate to me for confessing to purify their obscurations. Given Vajrasattva had attained buddhahood, if supplicating to Vajrasattva by chanting the Vajrasattva Mantra or the Hundred-Syllable Mantra of Vajrasattva, one is bound to purify all obscurations.
~Depicted from Luminous Wisdom Book Series
